Loading...
HomeMy WebLinkAbout090723 Reminder_ TRIBES ARE SOVEREIGNS_ NOT STAKEHOLDERS + SEATTLE WORKSHOPS OPENTribal Relations Practitioners T.I.P.S. Brief #04 <https://r20.rs6.net/on.jsp?ca=b2d42aa2-f7f5-4411-9e9f-b19b3e93cd71&a=1132914421113&c=9b0359de-aa61-11e9-8fec-d4ae52a45a09&ch=9ba0908c-aa61-11e9-8fec-d4ae52a45a09>   TRIBES ARE NOT 'STAKEHOLDERS' <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> <https://files.constantcontact.com/97d26f6c701/a3106319-18eb-45cc-b9a4-79020363296a.jpg?rdr=true> Tools, Insights, Practices & Strategies for Tribal Relations Practitioners New monthly publication for recipients of Seventh Sovereign's regular training updates. (If this isn't helpful, our apologies, feel free to unsub below.) Big Question: Are Tribes part of your stakeholder engagement efforts? Is this a good thing? The Problem: Inclusive Exclusion Tribes are often excluded from decisions, projects, and programs that impact them. It’s part of a colonial history continuing today. Ironically, one of the many ways this occurs is through inclusion. Unknowingly, stakeholder engagement processes often undermine the very Tribal voices and perspectives they appear to include. How does this happen? First off—and make no mistake, including Tribes in stakeholder engagement seems like a good idea. After all, seeking input, perspective, and feedback should surely define inclusion. It may even satisfy mandated consultation requirements. But look closer, because inclusion can often exclude. This is because the ‘stakeholder’ label and its engagement paradigm create barriers for Tribes both in process and substance. “Tribal Nations aren’t stakeholders. We are RIGHTS HOLDERS.” Dr. Lydia Jennings (Wixárika & Yoeme) recently tweeted. Of course, she’s right. Tribes are not the local PTA board or Homeowner’s Association. They’re not the Sierra Club or the National Rifle Association. Those are groups—important groups, to be sure. But groups are not Nations. Some Simple Math Reducing Tribal Nation status under the banner of ‘stakeholders’ undermines their voice, input, and legal rights. It’s a matter of simple math and bandwidth—but mostly just division. Imagine two common engagement scenarios… Consider first, we focus 100% of our engagement on one Tribe, one issue, in one relationship. We call this ‘Tribal Relations.’ Now, let’s try the alternative… Instead, we include that Tribe in a broad stakeholder engagement effort. This inclusive effort becomes our 100% focus. It includes 20 different Tribal and non-Tribal organizations. The math looks like… 100 ÷ 20 = 5 100% of our focus turns into 5%. We’ve reduced a Tribe’s voice by 95%! That’s probably not what we intended. But sadly, it’s baked into the ‘stakeholder engagement’ paradigm. Good news: We can fix this. Transforming Our Efforts Transformation requires us to shift our mindset and engagement paradigm. First, we engage with Tribes as Nations—not publics, not interested parties, or target audiences. Next, we interact with Tribes outside, and independent of our conventional stakeholder processes. This requires administrative flexibility, interpersonal openness, and organizational innovation. Probably some strategic planning too. But also, some understanding… Understanding Sovereignty Today, 574 Tribes are recognized by the U.S. Government. Hundreds of others are not. Federally-recognized or not, these are Nations. They have their own cultures, histories, languages, traditions, and perspectives—especially when it comes to Sovereignty. “Tribes use their sovereignty to make decisions for their members on all sorts of issues,” explained Robert Whitener (Squaxin Island Tribe) in an essay published by his Tribe. “Roads, sewer systems, water, housing, health services, police, courts, natural resource management … allowing Tribal members to run the types of programs that others have enjoyed through their state, county, and city governments.” Sovereignty means different things to different Tribes. The better we understand each Tribe’s Sovereignty, our relationship paradigm should evolve too. Tribal Relations = International Relations We must realize that Tribes have always, and continue to function in an international environment. It’s a vast, complex, and sophisticated system. Consider thousands of years of interconnected trade, migration, diplomacy, conflict, and civilization-building… Long before 1492. So, how should this change our engagement with Tribes? A lot. First, we must understand we’re engaged in international diplomacy in a cross-cultural environment. It’s not state-Tribal relations. It’s not federal-Tribal relations. It’s not public relations. And it’s definitely not ‘stakeholder’ relations. This is a paradigm shift. It should change everything about our work with Tribes. It should change so much that we need to regroup, and begin asking Tribes for advice. We must re-engineer our approach, and relationship-building efforts. We must become open, willing, and flexible—able to change how we interact. This transformation begins in two special environments: Interpersonal and group interactions. In Interpersonal Interactions… * Ask about protocol, terms of address, and formalities; * Ask about the Nation’s name, language, pronunciation, and history; * Ask about the Tribe’s Sovereignty, and specific subjects of importance; * Use interactions to explore the Tribe’s values, and identify shared values; * Avoid issues of division, conflict, or controversy, and * Listen more than you speak. In Group Interactions… * Choose venues where the Tribe feels respected and relaxed; * Develop channels and methods of formal respect and recognition; * Incorporate Tribal feedback for land/place acknowledgements; * Be transparent about your organization’s goals and interests; * If engaging multiple Tribes, be neutral on major issues; * Balance time and attention given to each Tribe; * Prioritize time and attention given to Tribes vs. traditional ‘stakeholders'; * Involve executives, or utilize authorized intermediaries, and * Let Tribal priorities (not your priorities) guide interactions. Next Steps: Rewards of Diplomacy If all we do is evolve from a ‘stakeholder engagement' mentality to a diplomatic, Nation-focused attitude, we’ll naturally walk a better path. Better still: We should ask, listen, and learn about each Tribe’s views on their Sovereignty. What subjects arise when they talk about it? What do they seem to stress the most? How do those subjects relate to our work together? This kind of attentive dialogue cultivates meaningful interactions—reflecting respect, consideration, and openness. In turn, these qualities will transform our work far more than we realize! <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> <https://files.constantcontact.com/97d26f6c701/864c0fc8-f055-4981-8c86-0cab704b422a.jpg?rdr=true> Robert Harper <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvawYkEV4ZqSVhHYpbcJrePpr_pLWVaZBxwdz1gI5XmyfL0N0IHLP7x169k_qD8PuxeF1qWAEXDYcLPLIz0Mxumw1_ s68TgZrG&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (JD, MA, MA) Executive Director America's leading expert practitioner in conflict resolution with Tribes. He is the founder of Seventh Sovereign LLC, a leading provider of professional Tribal Relations training. More than 650 professionals from 440+ organizations have transformed their work with Tribes using these trainings. Learn More HERE <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov 36_49UPYBXtMQPV4yyZUm4QZvawYkEV4ZqSVhHYpbcJrePpr_pLWVaZBxwdz1gI5XmyfL0N0IHLP7x169k_qD8PuxeF1qWAEXDYcLPLIz0Mxumw1_s68TgZrG&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZg tENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> SEATTLE WORKSHOPS NOW OPEN -Limited Registration- November 13-17, join other Tribal Relations Practitioners in these dynamic, interactive, hands-on courses. Immerse in interactive lecture and real-world scenarios. Apply and adapt transformative approaches in your own way through collaborative or solo role-play. Unique professional cross-pollination, shared experience, and safe, risk-free decision-making. Courses include: * LAND ACKNOWLEDGEMENT <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04q LjR5pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (Nov. 13) * CULTURAL AWARENESS <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04qLj R5pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (Nov. 14) * TRIBAL ENGAGEMENT 101 <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04 qLjR5pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (Nov. 15) * TRIBAL CONSULTATION <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04qL jR5pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (Nov. 16) * NEGOTIATING WITH TRIBES <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ 04qLjR5pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> (Nov. 17) FULL COURSE DESCRIPTIONS <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPW_Tg9xJ-zmxkMh5can1IWO-HvMAZsVytr12Hihtky7iVVcM8l6IrSL_oKiuADV3HoUTO3GOXitWmGHYcW32IQrde LG1C8nbh12anGcPvwwphTFQFJgiVQZnNUpPbqTteA==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> FLYER DOWNLOAD (HERE <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPdyyeqZGYCD5TfaBLoaWWvaePd4HKS-BF_yU1GtA6sdYxVz5FAlzG8Sql3IbwWrfvfKzM8dNQ1N--uVXGHyf2eWEvfXoK FV1Nuw7nAIBPVhMr5Exzo33dLYEb8smEDrs_nQYZJY4vIbjHiBWvCtgEsQkxvYrp3YwKIJ-58SeoUw7CAm3Iu1PIAQ=&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtf cxjivaIcA==> ) REGISTER (HERE <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPdyyeqZGYCD5RAPu5v2ZXIntlV0Y7MqJrYp6CVhYnmmWe1Z1uYKf9ghmZnsoloVSBQq7bEHIms5Y6zxr9pm_FFYFI6ELNarwAo7 _Ikh5myNlhAFfKi7JKas=&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> ) LIVE ONLINE WORKSHOPS: OCTOBER & DECEMBER <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04qLjR5 pOgBUmloujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> LEARN MORE <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPV4yyZUm4QZvfnHEeWSiO2fIVtTnbSzmgyhiKjTjsoUIMd-zQx_2LFOE8DLtzOKOyL9DyOE_82iUf0fNXzhnMNxJ04qLjR5pOgBUmlo ujy2H0Ba1MnakRHUNMLscLsQ0Yw==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> -VIDEO TUTORIAL- Tribal Relations 101: Tribes are NOT 'Stakeholders.' <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPdyyeqZGYCD58lgJtU8YvOn0UPR7S1Gil2X9ecBo1DJwTBQMvziihWKIldeZTp1bqJkBelWlnT3tcKbSALtQpeY7p4QD8PatrCehjQNNzFZz_o4_7 z3oTTXttfkDzGkcFQ==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> WATCH <https://r20.rs6.net/tn.jsp?f=001RMHa-jF8Yt6mOVUUmz8XE49jMLeruLraFU4lzov36_49UPYBXtMQPdyyeqZGYCD58lgJtU8YvOn0UPR7S1Gil2X9ecBo1DJwTBQMvziihWKIldeZTp1bqJkBelWlnT3tcKbSALtQpeY7p4QD8PatrCehjQNNzFZz _o4_7z3oTTXttfkDzGkcFQ==&c=VCl4gx-_Sw1a9gx6h3A9xYWZUvw_XcAilV-AyzUOJATrOBzm4lTHmA==&ch=3j2gloYgF_l_PZgtENbBs2E6eRxA-a1qSdsgE4yZTfPtfcxjivaIcA==> <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> © 2023 Seventh Sovereign LLC. All Rights Reserved. Seventh Sovereign's Missoula Offices occupy the ancestral homelands of the Bitterroot Salish People. Seventh Sovereign | 400 W. Broadway St., Suite 101-345, Missoula, MT 59802 Unsubscribe kdean@co.jefferson.wa.us <https://visitor.constantcontact.com/do?p=un&m=001l2y9Pq0p1VXrK9Grb2taZQ%3D&ch=9ba0908c-aa61-11e9-8fec-d4ae52a45a09&ca=b2d42aa2-f7f5-4411-9e9f-b19b3e93cd71> Update Profile <https://visitor.constantcontact.com/do?p=oo&m=001l2y9Pq0p1VXrK9Grb2taZQ%3D&ch=9ba0908c-aa61-11e9-8fec-d4ae52a45a09&ca=b2d42aa2-f7f5-4411-9e9f-b19b3e93cd71> | Constant Contact Data Notice <http://www.constantcontact.com/legal/about-constant-contact> Sent by training@seventhsovereign.com <mailto:training@seventhsovereign.com> powered by <http://www.constantcontact.com/index.jsp?cc=nge&rmc=VF21_CPE&pn=ROVING&nav=b2d42aa2-f7f5-4411-9e9f-b19b3e93cd71> Try email marketing for free today! <http://www.constantcontact.com/index.jsp?cc=nge&rmc=VF21_CPE&pn=ROVING&nav=b2d42aa2-f7f5-4411-9e9f-b19b3e93cd71> 櫸杰∟兙뿑쿒�⟾߱纝ꚜ뀠틋⁎ƿ뵏嘯੿愲遪뗿뭍欂囱⑏홹_⼉￧漖Ὺ⿫⽱⽶翥秿璿筯盯瞏碟纯য￟࿯῰⿱㿲伐弑漒缓ᓿ膏苟៯⎿␯ᨿﻯ￿ༀἁ⼂켟伄ム㵲㽫ࣷ莯એ拉뀠炍೿Ἧ蠑覯調꓏蘣蟟←ᾌ⾍侏徐羚羒输铿ꂘ᳤ᷟữ駿℡∏?龭䰥ኹ羜辝龞꾟ⲱ닱犢睯ﺖ₳ꁨ璞郈쒣낾삤畩恀챿쩠삂讅챥ꍒ隰柁빱痀摮䊆堵䄵쀵衦渀聚콥㆘쾣�杢ꏃ나쑿ꠕ꤯갿桀飁륱㖀꫿ꬿ걏띟긏꽿낏뺟䋆ᄡ똳頷콝퀏봟⏑╻☟툡飌湰⛿䁟䇟䋯䓿䔏䘟䜯_ 佈彉潊罋轌⼴潎罏㝿㡟副卯㭿㲟ꚭ晦娵ⶁ큢൭棰䜁셥ꃅ楧ⱡ୔数硱敎摷帰嵠Ⱔ珚⇀桦쎀䚦菷聨珣邳靥㓑苁ꇅ끩惠桰攑暰楐ᄚꇅ遜쑨郅逾聨™峽ⷠ샅ゕ惠艤ۅ鼽㻿㾯���ソ迣鿤꿥뿦쿧�轍㿫偏哏囿圍䌀륈歿�洯滯￿཰�⽲㽳⽽㽾俑往᣿穯⊫륱稲箏⊟ ￿켨ἣ⼤㼥䜦G缫⫿ㄟⳟⴿ⹏㑟벟薟?⾆�侈翅迆羋쿉뾩㟿췏캿䏏탏퇯闿阏?⾗ῖ侙�扂徹澺῿㧏䪏뎂愐㽠㸱㼝﾿廇᜿꽁뽂罐�ཐ䣿䤏䨟嘨놵늿돏퓓マ⢶ⰾmཏὠ�罒轓 咿喟掯뻚삎塚ㇴ폸䷿堫够娯嬿屏嵟幯ソ轟ὺ꽡뽢뽱⿔⊳?ꆵ洁逽섲쎃⌏뀾藿﭂玐�㷁猐삋莅dჺ⑍葳脾⽩䣈䒅橻쯭㎆�轾᧚䃵뽧ᆴ놉᜾ド媉ि䁨쯲脿鍶猘൲`冐聊⹬ㅌ䁥卤揤镴涑㰯ミꋀ칠镳笡⽠㔱韐࣐㘱렷㋰ㄲ⹓㱦敇Ơ㬰�ㇻ샃恌궅ᕍ똵ﶍᅬ�ユྗẘ뼔쀕₣跿躟ᮯᰯꐿắὟ㉯ᅬ�U༷侭估弱漲곿뒟긟꾿냏뇟닯뫿ッ᾵龼㾷侸徹徿潰輺㯿㲟㶯㺿痏䁟磯礯_迂鿃潼罽羥齿罊轋䳿䶟檯턏튟冯滯漏�ῄ❖닻ꓻ来Ͷﱐ⦆쇖￈࿊Ή痥俇姈迌췿� 콟킿�틯폯헿(닻殁・瓡烈昐曥浡饍䇱ô탖嘬倃煤 ⱡⳲ珢 ⵳ͳ顐ﯠꎐ욄ᆢ㍆猕⁦斊䇘蘴ㅟ㈮ぴ饝瞞䇤肈逃驰爁旸歡肈䇤ぴ⽧⊉���푬뻑�瑄ꄰ犀킘薡�솾屩捱꿪鍪﫥桉䜬旎䃤킘샷吠傐낡⃀敎⁷荒ꂀ⼀딎뀎퓸밁岚鐧㥡贲印痀ンቨ濰쇢熉ê䍌ᨮ삯௡솢�K輖辪耊᠉燩㷫䎾烾뾾ἄᓭ輅鼆꼇봈˿ॹᬟିి൏๟཯歿輐鬑励芉ဪ낡胙샢⹤缔輕�᣿᧯⓿᳿ᴟḯἿ⁏⦅漡缢鼤쨮ₘ⃾ࣿ蛺㎒㇊㉿ ㎏㒟㖯﾿켶�Y༻Ἴ⼽佄⛿❟⡯⥿⪏犯昦죂빰晩⬀䶯Ꮙ✏S䴚ꂙ앳⃐晏젏叠騀捀灵탡ꃻ샘奮뺡횐鋐矰肃 奤쇁嫰䉒喿�牱菀坐�珑怓僶䁒샩⹥⾟ク䆿ᅬ��dཆᄏ→ι棿쀟섿捏橏曟滿楯?齰㽫佬彭祯Ὧ⽰珿犯祏瓿畯癿粏碿￟侀コ羂ώ⽾㽿㾅征苿药葿貏˿៕そ佟钄襞烖祳浥屆ᄆ苙뿘༁羐辑뾇俞�鑯휶ⷳꁜ䁓돖퟿�顿챏oホྐྩ⾒㾓殠튤ﻇ￧飛饯걿鮟鲟ᆵ뾝쾞�ㆡ䷣㾣侤ꗿꙟꝯ꡿ꦏꪟ뒯숟꿟�﮺ ꮰ흢朱ꁜ痮遛胲嗹챆ﹳ䫉㾀얽慊ꃖ價悢ꃹ㌷㊼츱닠댿뵋柀䏹쿿철둥ⴍ쾱뙡撐욐OᄊྸᾹ⪺듧샵쏧ㄠ浵ᅴ忣྾᾿⿀㿁係心濄엿쟿좟�龍��チ撡㇛凋쾡�ᾳ迥鿦헿혟휯�쥏儴靠�弟⿞㿟Ϸ뙑撀媟劐劐鐰Ⳁ婳캐偳咐쭔㗶ﱤ哂ヨ덐迠鿡忯뿣쿤죿쥔 ̄ツ콊缃輄�￲࿴ᣵ쯿࣡쪩쯟俧灙舖Ü晥懜ﵡᙯ哧ⵠេ�ូ℠큒誰쪠ᄀᣑ萖俾忿輊콥鼂৿ӟ₼ۯ뱨퀟マ釬缢輣霤,༎ᐏ췭瘠촏聓ㅸទ￳⼧䗛༗Ἐ 쀱缩蜪䷿₯⼿�ᇤቯ፿o弝㼀漹伡弢齁缤ἆྟ�㊴⢏넿ㅊ儶@轄齅漬缭輮鼺鼏ㇳ⧛㔌눸㶯/`གf⽄m但彇䣻䩮碀뽉콊狛俼�﫯ﯯﷳ챎㓨콌佟彠懽㱯텘�卖䃻煤牨澐쁲鹲뵥渁澏㆟潲杢㾠ꀞჍ灤㽱푬簠૩㇌〵⽑퉴龇禿稿獏瓏烟沿㑜僶⁠⹗䈠郋샙遲⹴὾⽿��緽ⳃ㽻佼彽澈羉辊蓏缟蛟犯畣险ꃚ㐳贵躿藏邏ソ꾇辋龌侗徘澙メᾏ郿鰯驟鮟ꂯ鷟黏鿟积퀁楍僉ꃋ끚゗噔㥐灖ꄲꈟꌯ_侤徥澦澫꾩뾪཭蹏寿낏졻뇰�듡돏녏䉚뽑 홝ἷ똰庁岡缿佮彞澯齭轡湈郋キ�腫罫��쾱凿묯匏坉㶯㻟嫯嬯_뾼쾽�࿓￀࿂꽢뽣엿支曟柯槿樏欟혯讏鿗컔픸懑栠恳昆냛烊灴㩳�瘯Ⴈܮᬑ냞荣�涐搯潐瀿ᔽ⛀ࡰ活ㅐ㉬ࡹ倹ㇰ塖䁲㥋片㉢䀅做║䐳㏪㤐ᔁぐ〹挸愭愄鈶ㅐ攱ⴹ㠈敦僭㑤敡㔸愲肒ǭ擬㵡憰�㟐遦ⴵ㐴샭㤭晐戭㏠摣ㄷ냵郟䀅狾愕ㇵꀲ탻࿝염㳣曔칩摠숄튠ŀ)䡻偙剅义⁋翧迨駩迪綔紦凵ꃵ獲胕捜晘就储戮異抨捳ꀵ㭢毀ၗ䁠郝 樮耴僽倁�⺠甮�귟蔋쇑ࡴ佁瑰䥏ᄀ俣忤�꿊뼊켋켈こ볽愢趼ᅭ弅漆缇ᇿিඟ뚏뜟ᠯ￿侹徺澻羼Ἒ鿕輕뼝������_信忢弤漥缦鿦忷濸귃憎ﱟﹿソ迿꿱뿲쿳�￶漶㟿㡼ﮟ㨏㳿️㸿o�漁猂䁰匑僀Ä聃嗿ឰ೿㋿ཟ砘㉀Ⴟ﷏땓㍻㗿괁ᱬꢰ⽀繐쑰䔀타⪁㕀䔸瞑峯䘠冂枀瀩瀏捚峿幦䙒㿲䇿䈏䌟䐯뼿뽛콜�n度敃鍵㉪䐠酟丠槾僎뽒콓Ἇབὗ᫿ᮏᲟ炯ḏ῏⃟⇯￿༣ἤエ弳伧弨漩缪懿Ⰿ⶟⺯⾿ハ糟綯腓탑祀龊⾊괴淦ヒ灻 㩯텟䃒쇆䃪邆腶棑エ邑䀵臿㝱节蓿耆㳲㱠큀굠遟葩욐滰還扥/ὣ띄羐辑醒罨度뾘釿淺浏踟澏谿跏统ྭᾮ궉쑰鈐쌑谀]㼗쾟⾢㾣�⽳㽴ྫྷ皿睟硯祿纏ꕿぐ꿿컐ꨂ뇏뙯箯퉣ꗐチ펯Ὰ⾻徵徽⽻羧辱샿罯聯腿芏莟蒯薿ᅬ�ネ�⾏罛轥⼶䃎[͸ꗰ㾰鑣㵣僎㵥爳홭쀀䙖ㄲ䍟끄㌽炢胇佒䑖䟰㌽쯽皐齌꽍켿你羓辔闿隟撯팯퓯훿현힫羸鿘꿙轎㾛濐뿑邥鑩杭㇇이咐Ѳ믐顅쩂兠浀㽪⁈‭僭⁹倠剆䕅생쭯祰⸺჈婷釰쟀㆐︶젰朐쬐Ꙡ잰醁韐—냇Ᏺ獸홲㝅쇬 ウ晿䕤ѐ䭁致ダ䎠䘰ꘁ⾃潌潧䉟ꜱ攀佟郛⇖㉟バ㈲휮枰㫟쾞맿ꀿꇯ귿隷﩯댿둯꨹칁瘰ﺥ勛濜쫯쬟찯촿㥄싍僇怔ⷜ鉨1촐㊀࿏뿻샿쀩௻ಟ튯픿￟ᅲ뿦쿧⿛㿜保忞�኏Ꭿ៏澯│렏닯飣牀殾僶䇎胄ヮ入ﴐ珰!/࿟ﳿ﷟ﻯ￿䮾ᄇ伂좷턃迹輭俀믿㛯뻿뼏㨟뜿뢟㚯ソ\鼸轀뼺켻콃^䃿䘏㒏䡿䧏䫟䋯也⦅罄轅齑꽇콌�兔彏僿塯剟嫏喏嘯圿奏、腝꽘뽙㽝�齣}ཟ惿感愩拯替敿氟柏_佨彩软꽫έ콭併烿狿砏琏眯皯睏機ッ佹彺潻セ⽌ �쾀쳀㕦뉽냱祤躀齼圷冪抇ᵾ吳絵䂏