Loading...
HomeMy WebLinkAbout110623 TRIBAL LAND ACKNOWLEDGEMENT_ WHERE TO STARTALERT: BE CAUTIOUS This email originated outside the organization. Do not open attachments or click on links if you are not expecting them. Tribal Relations Practitioners T.I.P.S. Brief #06 <https://r20.rs6.net/on.jsp?ca=0386b26f-b700-4cc9-82bb-2248ae852761&a=1132914421113&c=9b036ee2-aa61-11e9-8fec-d4ae52a45a09&ch=9ba0f888-aa61-11e9-8fec-d4ae52a45a09>   TRIBAL LAND ACKNOWLEDGEMENT: WHERE TO START <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> <https://files.constantcontact.com/97d26f6c701/187c809e-4ae8-49ec-8e96-be97354f3644.jpg?rdr=true> Tools, Insights, Practices & Strategies for Tribal Relations Practitioners SIGN UP HERE <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGwh4ak8qGsLNWH4eHueo_NB8o674XefJsd8m874ghYGe7vNa4cOYiaBP6xhJXfXWWlTDYgcdSvJkH6-hxnQXvuAqtF ZxQ5Y5M&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> BIG QUESTION: Are you drafting a tribal land acknowledgement and have no idea where to start? You’re not alone. It’s complex. And it can seem overwhelming. Just figuring out where and who to acknowledge is enough to stump plenty of well-versed historians. It’s also hard to predict real criticisms about these acknowledgements. After all, we must avoid turning land acknowledgement into a box-checking performance that tokenizes Tribes. But there’s good news: focusing on relationality and positionality can transform the process. Hopefully, it will also transform our work with Tribes. BEYOND BOX-CHECKING Land Acknowledgements have become risky business. For starters, we can disrespect many by ignoring key Peoples with ancestral ties to Places. Or worse, showing bias by who we include or exclude. And, sadly, recent criticisms of land acknowledgements show how they often undermine the foundation of good Tribal Relations: Our Authenticity. To understand how, let’s look at some common critiques: “It feels like a box-checking activity, like people are doing it to signal their politics,” Dr. Len Necefer <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI4 0c-tkGhCO9HEPwj7ls6pzq-AvaKwVsrwf5iPRD1k7KywdnLW2ExmxYTN6P0wmN2Fq8GFOJ5L4n3Rie09UeV7xjS4QFTQ==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JX Igo-sG0lqWGg==> (Navajo Nation) told CNN. “Universities have to move beyond land acknowledgements towards meaningful action,” Dr. Autumn BlackDeer <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c- tkGOggh0UKRKYaInb6D6leyZZd6jhl_ChhkRAAHqFZP4Z3zl8TzijOfj_IvEWvwSEeRP58gpPSRvVt4GlWzSL9bYo_rr3Xnjsxj&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60z Mw0JXIgo-sG0lqWGg==> (Tsitsistas—Southern Cheyenne) wrote. “They would rather read land acknowledgements instead of meaningfully engaging with actual Indigenous communities.” These echo the importance of action, awareness, commitment, and quality interactions. Because, unfortunately, we’re in a time when land acknowledgements can become a tool of tokenization… “If you’re not mindful of what you are doing, then you are turning a land acknowledgement into a token,” wrote Dr. Debbie Reese <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc 9GLFhzibg8X5Tf6sRlI40c-tkGM6_cGKNSSoECNTYdmyN-ZAYKIqddp8DYHGZq22RTgoNY0kPTmon0A6W39O5r66Ue03voNyCaJO6l7bWLX19llzutg0e_plVEVQBDtFNNgiPJsars95t3hgY3OsMfjlyichHCqmz5g2K95COAN1sOljbGaM-rvln2-EY6TO-dn6IWa rkkBLVbTQ==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nambe Pueblo). “It becomes an empty gesture to ‘honor’ Native people. It becomes this century’s mascot.” This, we must avoid. The better path begins with research. STARTING POINT: PEOPLE & PLACES We start our research to understand who has a special relationship to a place. First, we identify specific locations related to our work. Second, we identify Tribes and Nations of Peoples with ancestral ties to those locations. Then, we consult with Tribal counterparts about what we found. Typically, the first step is a big one. It seems overwhelming—trying to discover all the historical ties to a location. But, thanks to two public mapping tools, it’s not: * BIA’s Map of FEDERALLY RECOGNIZED TRIBES <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkG5sTJQsThiYD-7N3-7ILo_OxcXg3-191pAujYDpzLKD_PTtdHR8nQpeNmsv1 qjPS85qZ4Z3IAuGSs-rOSINw6a6HzyGwQ_FTLauaHiFU3Xi6Wp9szVuE2fgrN0m4e_6py&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> , and * Native Land Digital’s ANCESTRAL TERRITORIES <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGeU9x1Uf2nPyWOLivQ9oKyH0AwrBHLdlztZgTMKkfCc8RQj1wJX-xh8Tr _pfVAogXPANa5AYmtt5ZfrQTCy3gfA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> Map. First, use the BIA Map <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkG5sTJQsThiYD-7N3-7ILo_OxcXg3-191pAujYDpzLKD_PTtdHR8nQpeNmsv1qjPS85qZ4Z3IAuGSs-rO SINw6a6HzyGwQ_FTLauaHiFU3Xi6Wp9szVuE2fgrN0m4e_6py&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> to list the federally-recognized Tribes near your location. Next, use the Native Land Digital Ancestral Territories Map <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI 40c-tkGeU9x1Uf2nPyWOLivQ9oKyH0AwrBHLdlztZgTMKkfCc8RQj1wJX-xh8Tr_pfVAogXPANa5AYmtt5ZfrQTCy3gfA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0J XIgo-sG0lqWGg==> to list the broader variety of Peoples who share ties to that location. (If you’re working with Tribes in California <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJ Gv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGpDH2LIx1QG9esy7UddbytYsxz6CVOslrEEevToMGM7an9_vOuOFuQPwaMq9wQKQZN9lZEbz9N9BdpCOTsn4wXg==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcu N2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> , Washington <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGfmHUDvAbFvyrk7aQ_Cc258SwY4bXsh1jZxgkbl_VO12hVo C-ZhbuZFAvgt56w9QYatQGimC5gx5wbyS01SkFl3ilKtNFt-eTEYpPoV8IQ09gjXmrot_ApFRsqTMAjQtn&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg ==> , or in the Stevens Treaty region <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGaJYpyZ12WnmtCuwlOjS5Nd8M0amsIknFb0umlr_R37iF4nRbhHjDrtEBMrSL5q_U U5iyX4nK5anaHSYDugIAzScE1xTRiN5YAh7Qpo2SPUY=&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> , there’s similar tools.) So, after doing all this, you’ll end up with two really big lists. These become your draft. Congratulations! You’ve taken the first big step in a land acknowledgement. Our next—and most important step: Consulting with Tribal counterparts for feedback. CONSULTATION TRANSFORMATION: THE RELATIONAL DRAFT We need help turning these lists into a meaningful drafted acknowledgement. More important: We must build relationships. We must navigate drafting as a diplomatic effort to expand our understanding and relationships with those Tribes. This diplomacy is where the transformation process begins. We must first identify Tribes we have some existing relationship with. Consider: * What communities are impacted by our work? * What special subjects, activities, and places do these involve? * Who is our organization already working with? * What kind of ‘cultural brain trust’ can we cultivate? * How can we reciprocate their help and input? * How can this become an interactive, listening process—NOT just editing? Some organizations create a working group to involve Tribal counterparts in the process. Pacific University <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGYZYxkdCSZ6EFgzzA6O0m-XlyTo1DQQ9X0t5inbF8aF50REyxvRKGf0edqfO8ZIeZ3FyN4OATTZ5znraxLyz t4moyhgAEb97DNAdTIYmemzLh9xulssLWT9dN5IquDphlcMqxuraATm9dZOe_d1OVcvl1tTt58fYMIlZx2-TMqZMcynD23my1JVGGFkYXEp0PAl6Hi-gEVobWtZ27U6TSMA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgX Ic914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> formed campus-specific Indigenous drafting groups. Here <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6s RlI40c-tkGYZYxkdCSZ6EFgzzA6O0m-XlyTo1DQQ9X0t5inbF8aF50REyxvRKGf0edqfO8ZIeZ3FyN4OATTZ5znraxLyzt4moyhgAEb97DNAdTIYmemzLh9xulssLWT9dN5IquDphlcMqxuraATm9dZOe_d1OVcvl1tTt58fYMIlZx2-TMqZMcynD23my1JVGGFkYXE p0PAl6Hi-gEVobWtZ27U6TSMA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> ’s the result. Think: Relationship. Platform. Action. Awareness. Others embark on new relational journeys through interactions with Tribal historians, cultural practitioners, or Historic Preservation Officers (THPOs). The Roxy Theater <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkG44yBEXZUAJV9dMU7aD7yuvORJVomP3R1tSowVBft2bR1Dt5umQfMPRUpL0NWS40gmnjAsFu1cjQhovjnZmb0H Kj2gQvTorng&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> , a community cinema in Montana, developed a relationship with a family of Tribal cultural practitioners descended from their Tribe’s hereditary leadership. One of these descendants translated and recorded an acknowledgement that plays before every film. Now, each year, thousands of people learn about the Bitterroot Salish People <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6sRlI40c-tkGfibb62eyXmpr 7sGBczzmjCDIhcNuYRMAOXsf7UqscJLrAR3OjZH37lrsUw4JBN_Mbl98kzjgwW_MSpcBwCbaIw==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> and their special relationship to that Place. Relationship. Platform. Action. Awareness. Wherever this journey leads you, it shouldn’t simply end with an edited draft published on a website. Don’t just check a box. Build relationships. Use your platform. Take action. Expand awareness. Your organization should add new relational dimensions to your work with Tribes. These should be rooted in reciprocity, understanding, and authenticity. But what exactly do these fuzzy words mean? That’s a good question. There’s only two places you’ll find the answer: You and your Tribal counterparts. POSITIONALITY & RELATIONALITY The answer will look different for every organization and every Tribal counterpart. It will depend upon special people, places, subjects, and activities involved in your work. It will also depend upon your organization’s positionality—the positional privilege, resources, platforms, and relationships unique to your work and history. Your relationships with Tribes should evolve through this process. You should gain a better understanding of the communities impacted by your work, and likely, by a complex colonial history. The listening, responding, and respect you bring to the dialogue should transform your relationship. It should become more authentic. It should bring actions and commitments that reflect the scale of your organization’s impact, but also its privilege, resources, and platform. More importantly, it should address the feedback you receive from Tribes. RESPONDING BEYOND WORDS So what’s next? Start doing research—whatever scale that looks like. Maybe it’s just you. Maybe it’s an entire committee or working group. Next, reflect on what you learn. Along the way, also reflect on the criticisms out there. What do you see and hear Tribal voices saying about land acknowledgements? How can you respond in your process? Lastly, begin anchoring your work in relationships with Tribes. Listen, absorb, and respond accordingly. With Time, Repetition, and Recursion, you’ll transform your work along this path. The People will tell you. The People will show you. Just listen, absorb, and respond accordingly. <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> <https://files.constantcontact.com/97d26f6c701/864c0fc8-f055-4981-8c86-0cab704b422a.jpg?rdr=true> Robert Harper <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpJipXWmY7wyF5xRiLJAofUzlhNLbybb-KdzTNPDtk8aysN4-A-QlYEthTjGoHhfkmT-824fSUOdTc8qQTJvebgO8c RM2zAvVh&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (JD, MA, MA) Executive Director America's leading expert practitioner in conflict resolution with Tribes. He is the founder of Seventh Sovereign LLC, a leading provider of professional Tribal Relations training. More than 650 professionals from 440+ organizations have transformed their work with Tribes using these trainings. Learn More HERE <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9 GLFhzibg8X5Tf6tQxUjBMKkjpJipXWmY7wyF5xRiLJAofUzlhNLbybb-KdzTNPDtk8aysN4-A-QlYEthTjGoHhfkmT-824fSUOdTc8qQTJvebgO8cRM2zAvVh&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcu N2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> SEATTLE WORKSHOPS -Limited Remaining Registration- November 13-17, join Tribal Relations Practitioners in dynamic, interactive, hands-on courses. Interactive lectures, real-world scenarios, and collaborative approaches adapt proven strategies adaptable to your unique work. Enrich your work in professional cross-pollination, shared experience, and safe, risk-free decision-making. Courses include: * LAND ACKNOWLEDGEMENT <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjDt uWD9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nov. 13) * CULTURAL AWARENESS <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjDtuW D9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nov. 14) * TRIBAL ENGAGEMENT 101 <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjD tuWD9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nov. 15) * TRIBAL CONSULTATION <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjDtu WD9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nov. 16) * NEGOTIATING WITH TRIBES <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORj jDtuWD9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> (Nov. 17) FULL COURSE DESCRIPTIONS <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6kHmjBmzC3UTmX27mr9rPEWe0xvMFScqs8wj9eLEDQdhaNAwVajHGoKTwpEVH_7Yx50T1sPCmPt9APoCn3vqvce_Q v_AYxHhCyvj5ynNoVTsUk1phC2lvpZceT8THNErig==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> FLYER DOWNLOAD (HERE <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6pUnmCXvRVaChaZJogo7QN-onJJYGfABAJPmL6d5GEAWuMyPbFvK7_G1U5DCU6kho4MSz9GHJEwjhd5gLlTT_e1EiW4XN xZ7-42oyU2nbi-of04VKO_qSg8DpL0XsWj1iJ49vwlpofiGhq3zH1Gkc3cRtclS5vmQqFmmpsgqEGUZld77MZJsLf4=&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo -sG0lqWGg==> ) REGISTER (HERE <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6pUnmCXvRVaCYl-DCC0yBUeJ-sY4O0QzBvxj8FamhBGS9-JKDF-qjX4lYYKfmNyFiRi5qUKHid6oVotJ_g8Dd7Z646AdgV3sKiC dHTOLL0WeTCzFsK4yzRA=&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> ) LIVE ONLINE WORKSHOPS: DECEMBER & FEBRUARY <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjDtuWD 9usfyygMVNFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> LEARN MORE <https://r20.rs6.net/tn.jsp?f=001DsiJyf5VgXjp1w3PL5ghUcKGVYLSIuJGv3cKlc9GLFhzibg8X5Tf6tQxUjBMKkjpeppJiDvLoXMClEs7u2tSoWz9kD8NLJi6b7Qcdigg1gipdStFJDNlYDFTBa6F6pxA5aXKR3h_OORjjDtuWD9usfyygMV NFYlnPiYE8GJpZ3e_xwN8HBl8yA==&c=iZial1to2ABwIrgd1qgg9CYH83n3mbgbM0_tbFeMakzC9AE25q6U3g==&ch=rgXIc914u9MsKcuN2z-1BFBy03DlaU2nYA60zMw0JXIgo-sG0lqWGg==> <https://imgssl.constantcontact.com/letters/images/1101116784221/S.gif> © 2023 Seventh Sovereign LLC. All Rights Reserved. Seventh Sovereign's Missoula Offices occupy the ancestral homelands of the Bitterroot Salish People. Seventh Sovereign | 400 W. Broadway St., Suite 101-345, Missoula, MT 59802 Unsubscribe gbrotherton@co.jefferson.wa.us <https://visitor.constantcontact.com/do?p=un&m=001l2y9Pq0p1VXrK9Grb2taZQ%3D&ch=9ba0f888-aa61-11e9-8fec-d4ae52a45a09&ca=0386b26f-b700-4cc9-82bb-2248ae852761> Update Profile <https://visitor.constantcontact.com/do?p=oo&m=001l2y9Pq0p1VXrK9Grb2taZQ%3D&ch=9ba0f888-aa61-11e9-8fec-d4ae52a45a09&ca=0386b26f-b700-4cc9-82bb-2248ae852761> | Constant Contact Data Notice <http://www.constantcontact.com/legal/about-constant-contact> Sent by training@seventhsovereign.com <mailto:training@seventhsovereign.com> powered by <http://www.constantcontact.com/index.jsp?cc=nge&rmc=VF21_CPE&pn=ROVING&nav=0386b26f-b700-4cc9-82bb-2248ae852761> Try email marketing for free today! <http://www.constantcontact.com/index.jsp?cc=nge&rmc=VF21_CPE&pn=ROVING&nav=0386b26f-b700-4cc9-82bb-2248ae852761> 羖辗嚨蹨Ꮱﮱ浉脼ⱴ﹃ꅨ㏐느등ⵏ뚉贉﬐튶⽷づ䘠ᥐ䩐︰䅲놀⹁㐀ꉼ趰ꄑﺲ兜뵚췏쬌뻔ꩿꯟ翬焼傢᫄旈슶龽듏S䅅呔䕌圠伀䭒䡓偏罓὏끴苒⽵콓*韙ﲿ﷏퍮徦࿑璨烾☘忊韜㣜῍鿝큏䃿㣐맠⿪탚匟꿛濣쿝ꅴ�㽏忢¦鿑꣒㔭郱⡢㉂삵‬㘷䃶䰵⤸࿲ᗳ䰭9邼悍敒おု䇟䚀릐鮐䡀ⷰ쿖��￯￱뿿濦翧㼆鿩꿽뿾ॿǟ˯냿䉏䦰暠琾㯊瘲ἅ㷤煜긿ൠ쓿줩논䟻来怭聁肳吠9恊敎バ䣐᮰❀钴﷊潎ႛ扭⧋⾰㏀遻 ⰷ載ᯀ᛿﫯﮿⋏ᣏ쑟᭼᱿厏鼝괞潪䆢꽔抠냟ꋑ蘒⤂偠邹ぉ敖䤑⃡䆢ウ炳悲揾䃶䃹醼㈮ႛ䃶탅滜왤䢀軰畑恊⻾䃅젯턒ぉ〱截泾㊺偆삮킡ჺ焪み躑ꉒ鰠女㋱뤱炠狺჆穣⦠꽠뤐窠＀ꄵႛ닒釹ض輠⇟▟㡿◣봠⁠텹パ疲ヹ畱䂏ㆹㅫﲀ湅ꂯм툼ꄵ曞恊傶䄭㕣䢰@넴䃹脪퇅뇸烾ꆴ삮ゝ䐴僆ꀾ룻멀映䂏난툾ⷚお參ㅁ䎀␱秵畀난⌺␟ﰯ୿_伌伺漎缏輐鼑꼒뼓ᓿᗏ㫟د߯哿㠏䣟἟⽉佋彌甼ャ뽑齛}䞨Ⴑ齎ꙏꭑ䕙瀒普댡泀y祴Ⅶ㉦ Ⅶ䃹난ᰳ〶ꆡš屢砧㝢䝽넚朐ꋁ楡⵾ꉩ쁗텴屢洸넃ち륰曰䁴獰⼺爯肻⤮⁄⸶ꁖ瑴滀騮鹪㽰끬゜䐱傶䨀晹嘵塧聪ㅰ㍷䱐뜵捕䝋奖卌䥀䩵癇瀳氰掀䜹䙌穨‭氁堐吵㙦兴碀橕䵂歋聯攂逵楊癄潌堀䍍䕬㝳u琲潓穗欹䑐丸獌㘐遨ᩑ롣朰퀨摰S䙴䑊汎䑙䚀䉔㙡㙆킶䄀愵䭘㍒䑨佟䃖橪㉄垐䐀甹晳祹g噍䙎汙偮椀䕙䜸灊Z攳硟乷䠸䈀㡬䅹㴽脦倯㭰㵣婩ㆂ悽䄲睂щ࢐ㅤ畱㥀奃え㌸㍮퀟き弢¦敆멍稐C䄹㉅焵唶㎞킝啺逄䥘ぱ贁甀䴹䭳畣丈稲䀠䙂祂 〈䐳₢㉕奮䆂큧䵺ぷ繊Ӱ潧郆ぇ煬繗繇밡㯀Ѱ뎐鳠忠饿댰轠➨⣏⧟웯㋸㧔꼸愠෉땮擄︀륬騐䈳㗡꼃룐㲠뽠놜኷ぁ჊ቅ쩦̐䃹悏䡻偙剅䳠义⁋�ョ烿焏爟猯琿畏癟睯ソ轸鱹뽺콻�꽾뽿胣臏峘湜끨Ǐ჊䓃映揁ㅦ彜厐䅌䑎轗弹꽠画䅀䭃低홗䐀䟀䵅久䙔�徧ㅟ싞嵡☝莿蓯྆Jধ⠠鄟耱†⧾dཆ辫辥龦뽇忂�佷嵰挝搿敏晟杯ソ轨齩꽪뽫콬쾎�釿鏿鐏锟阯霿顏饟ッ轹齺徜澝콽侟徠澡苿茏꼟낯蚿蝏衟襯ソ辊龋꾌뾍꿈뿉쿊�쳿췯쿿퀏턟툯팿驏ソ꿕뿖쿗 뾞⿚㿛ᄁꐁ䌌䱕啔䅒䰞쾷�德嚨䅗肩卅뙓ꪏˏ걯翯ᆳ忞濟翠㾲侳嚴Tᄉ⼆輀鼁㾺侻徼뷿빯뽿삏솟슯쎿쓏￟ᅥ│࿪Ύ⿬㿭修풯マ鿷꿸࿙迺鿻꿼保뼉૿௏￟뼢켣�F༨Ἡ⫿⬯ⰿⵏ⹟タ㇏翟㼴伵弶⿽㿾Ԓ䥒Bጟᅯ꣯ꤷﲀ䅇咩내ぅ㼑缅|߿࢟㦯㨏㬟య෯듿﹖༵႟憯嬏尟ᐯᗯ￿༗Ἐ⼙㼚伛弜漝缞῿₏↟䎯䒯䖿䛏䟟￯hཊὋ⽌㽍低彏缯凿刿协㍟喿嘿坏㝟￿齤꽥뽦㼼伽弾漿罀䇿䊏綟纟羯肿臏苟￯テ྅ᾆ⾇㾈侉潐꾋賿 县辟速鄯圿壟姯࿿齭꽮⽭ꄃ佃华￱䇁䥔傹Ὤ彠�拿捿鎏铯雿朏棏࿟︆樶歿뮏뗏럿漏烏￟イུή⽶㽷佸役竿筯籿麏龏ꂟꆯꊿᅬ�ᆬྦྷᾨ⾩㾪徊곿괟긯踿낟넟눯鈿￟徿激翁ᾗ⾘㾙侚徛鳿鵯���󯲏�ᆵ뿞쿟�¬࿤侫濦깿닿뎿쟏䕎佇삹놹灞Ὲ즇윯嶯埵呉땈ﰳ卅�Ά㾽侾꿮싏쎏榟㟦㿅俆ᙿᇏሏ쨟쮏첟᦯〉퟽⽑炴묡ᄤဣ缢萣풷⑱촓炏뿎웏넛쇏ᴰ⃠菏᷷◼ሟ熐誴�Ⴥ瀘拼ⅲ풹⨠⏟╯쐦蠲꼪丧ᡰⲽⵯ㉸猰티ⶄP矮꤯⼱༻ 鼙꼚뼛켜᷻ở䛪肹龵ἤ㽂�⇿㛯ퟝ累祐ﭟﱯﵿ⢊䡫﹭涀部唳吀塭㜲牭ȹ坠づ癸M卆煣㡳橷㤀䱥䑅摑h乡睁慖䡪䜀䭯睔䕰V彈夷㕸吰ㆀ偳浃瑐냨倈䍯䀈煶捶冠彶奁䣠聨祃橶礵橮耀呖啳ㅫ孰컠턲֠孠呀ᐸၰ＀ò䟩鼆꼇뼈Ῡ鼊꼋೿䕯䘏﾿쿴�￷콐�s嗿嘏土堯夿婏孟屯ソ詝轞齟꽠뼉ལὤ⽥ඇ듿륎啀卒䥅埏�뽎ᑄ䏠債p승4༖㾋⤘伸弹漺㯿㱿㶏㺟㾯䂿䇏䋟뿯c⽨㽩⽇㽈䍉Ռ‐⁒佄W侠﹁쑄䲠䵟软住傏犟ྟ꽳뽴콵⃾啰浮䍐癘祒䏠遹䱚潊삅 ⵎꂝ၊奊晇䩁P䱭搶䜵䅅圠䵵偹邁䭶㜀䝟唱䐵艃癕棠㑯卍倀䝐䩈祅栀肯g汌呔敟䔱椀㑗乘婸ꀷ㐭漲葹拡⃕漂炋嘴佋煟匂Ⴇ灄が獘圈ㅪª㤴睶氄데槐桇㍱穀ㅈ歇ꭣ勰琂ₘ㕓浶煑䙄幭獐照တ≕灚㞀䴷®䱳ỿ廐缯胯懿扟药蓯￿齥꽦龝꾞뾟ォ཭滿漟瀯焿ꡏꦟꪯꮿᅬ�ᆴྰᾱ⾲㾳侴뗿뙟띯롿뢁뫿묏舟彯羽达龿꾆ฏ쭈䖐ꗿ踟ꖏ᣿鰿섯싏쏟￯澠羡㼠辤⿧龑꾒迨铿闏雟韯駿騏㿿࿬῭⿮㿯긞胦䥇叼ꉔꎱ꙯ꞯ᾿ᅩ࿎῏⿐㳑汙ĭぃ䉹敕Ŋ郣㑙く穑⁂硶㡪 F棐B升ⴹ䭊䙄ⴀ橱㑘奬Y晋乭䙹剩椂Ⴜ䭕楈㙤絡潠䩴�랡嫰嬨㚠摁噧䁰䍩䡤佔ꁉℰ䁸䍔䙺烡礴竸䅒龸鿝꿞쾻�삯섏ſʏ얟⦅濆翇迈鿉꿊뿋Ἃ⼌෿฿ཏၟᅯቿᎏᒟᆵ뼕씖缗輘鼙ῠ;༝ỿ࢏ﺯ￟⼡㼢ἃ⼄῱�罁憐犯ﲤ霟⿽彑ꅅ䰱拁䵲﹉❜傢觿乯便像凟￯rཔὕ⽖㽗㽅䱆ꀬ窄╥㊠瀲⑸꿕⽇㽈ᰣﬤ③搀ཊ諣⫹嘰⁅䂍ㄪ圀剏卋佈﹐䭓䳟䋯替期栯椿彪齉꽭㨠ཛ⾊署烿熿仏嶟幟彯恿憏゚꽢뽣콤(༊伫弬漭⸃⽿璄硑橕ࡂ䭍赫旀 灰J䑩䱶塯䍍氀獅男琲쑓坯郕䑫ꌸ鄐두戶胒⥣㢀ㆠ瀀卤䙴䑊荎䀳퀲䉔㙡텆P䅸愵䭘㍒栈佟遯橪瑄甀䑗甹晳䁹杹噍䙎逰Ѯ楐ꂢ䜸灊Z攳硟乷䠸䋰㡬᝹ᜀ㠟㤟O会弛Ἴ⼽輞鼟콴馱拠ㄨ灄ၷꐶﴁ쁳欩泟痡盏矟⏯￁伦弧漨缩ᾋ⾌㾍侎迿遟酯鉿鎏钟閯隿ᅬ�リྚᾛ鼺羝辞龟㸃㿟䓮䍅䵅bႭ�⾉쏅춅憊ꎘ縅⛨ᣇ䘠䉅䅕奒セ㽂忇塄聿脿艏荟葯蕿얏㋐玻껂擀࿔῕藓奴猱ᅲ〱熊삮쁬깤���憗䂡繥￟迒保ᅰ�Ῐ⿙ῤ俛���䐏繑ݑ鏫傡潹瑵ᔠ瓰쀭ⴠ 浵㭮ᜠ鏫╴ꮠ磐ꥥ眠倴빴⋠䃨レꀥ沐狀熪Ⴁ揺왬␠ꪠꂰ�Ŵ秕옫搡჆傡ꫯ잰윀ꮀ珀탢࿇꿭謹蚯裢읟ﶏᆵ虳ャ蓱뇱䇱偆揾炻恆냶ࠠ폳ꀥ뮡╰湠鄃ꙥ�連邠ٶ믥炠⾈伀얿쳟큂ﮊ披냰뮟䚠ཀⶕ⍶ミ턄뿳쿴�씓࿲᧳य़ﵯﭏﲏ᪟ﺏ�Ἁ⼊拓ꐏ꥟ꚰ뼐ㄘ遫↣焇ᆦ阐ꍨ⦆⁵脑敆甓分遵痿⡠蠱἟૯டಯᪿ쟿�ꔣ눤潲շꩾ窰歨璑Ⴃ萒쀰耓ゥ삸鉵锲闶끬䄅朞퀰冪狱抣㈣�㔵肷瘲肣ꙮꨀ￑缒輓頔Ⴝ㎣Ⴁ┶៟⫿沀 ١⯱㖐8�᯿ᰟ㼯ẟ⥏⨿⅏≿ᨰ券༧怆⠳ه䓝ﴯ㍅졻調䢑ꨬꆡ誁ᅬ侮徯澰羱農龳꾴뾵뛿럏룟맯飿뮟볟鯯⿏��療ꥤ懠輭䄅ꋫ脕畲ꅥ涗똵框ꖳ䇝ꁫ혬歖暐湠₧ꭈᇰ䈑猬悡셳꣐ꋤ묩끳鉵㝷ꖱ꤀烐熥僿憀ꕀ㜀꒱ꖯꦲ㝏Tྫᾬ⾭网轒齓꽔뽕囿埏壟姯寿小崟먯￿轟齠⾾「ཤὥ熠�쏩䳪쭅什轅㿆ὅ죵䵕聾⭅춏贏콏廊쳒㔱⏣㦐釫フ诿콿ⷯ䊏䆟驏﾿�辕뾝迢価꿤龙꓿鮏鲿꟏鹿鿯ꇿꨏソ⾣ྮ侥徦侱羨⾳㾴꯿겯뚿㼯ᖟ￟鼑켷�Ἴ뼘澺羻䇿윟䍿 䰿閯쪯䞯Ϳᆵ뼄켅�꿌뿍弫漬飯밟봟爣盠დ鋔�싿㥟셮쒷앏홟쩯졏マ鿉㿤뿋ῖ⿗𢡊ꗜ⏿Ⓩ◟䧣⣯쀸폌퓯￿Ῡ⿪⿘㿙俚忛�鸰㋻漠ㄴ፭ᯓ࿞῟⿠ѿ_뼃쿪�Ώ潉퓮進脣淚灯㌲㖓⌟쁵ሒ槿ﴐ個뼑ﶰ㈋႕演＀ᓓ䑋ӽ⇁濲堺ᐒⷴ㴝㎖弃Ἃⵎ浩뽧Ω脖럀䀻⨖꧁써쮒ㇰ⇂⁶猨腲玀愝偈⹬釭⇒胮鏭揤≴涡琠㈀혰≳敀値딱⑀࣠㘱丷㋐ㄲ⹓聼狗痠뵰�煯逺僒紒ד䬵롒←ིέA༣ἤ⸥ネŠヿᨰ᭯鍿鐏᨟響oΌ農伇龷缆弻�㛿㸯꽟䆏뇯㪯 䔿㰯⦅漽Ὀ輿齀꽁Ὃ콃꽎䗿䛯凿䧯匟哏䳟䵏⦅콖⼅羼辽龾꾿뿀쿁￿쌿˯̏嬟小؟桏?漈缉伶佫꼌꿐뿑쿒涏湏㣏岿箿썝⁵幸絠牂皶⻹瑀物慱扟捯腿E꽟률・ཷ⽩㽪蟿泯癟瞿濏炏続โ眻⿮㿯⑽琭悃映琊쀐ⵦⵑ慦㑭汩ħ鍁Ⲱ앖䀮ⵤ愐䠬〪灾纉Ⲣ⵳猐猭䀮▏ჰᇀ⾖䘡㌳ᖕ猪惯獥㓱⼓⸱㈶쀐긦ᑷᖑ牐쉡❰爑慥ᕫᑐム쀐濰蕴튔彵辌龍軷讯烑炁龓ꆔ쀐⹽犐ꆔ怒湴襙ﱜ捱徆檏턠낅㮕䞜ᑥ▐雠⃀ᵔ腠쀮丠睥删倐ⵟ감겥鞠ᣔ曜䪆⡜愧㈱䀚敓 绫鉰栰繯ᙱ蕁䱌⹃⾢ꭸ��꫿妢福뛛㣿눟ꡐ砘墺㍓襰ꎿ謟ꓔマ龥꾦붧禡ᾨ꾻㾪侫겯굟깯꽿䆋놑ᙒ�烉⹒⻀繀摰䲲뾵룿뤏먟묯밿뵏빟뽯ソ迀鿁꿂뿃쿄�〥Y鷿꜠ᏺ퍢눯킯퇯폿/῔⿕㿖俗忘濙翚进��욯駟艓悢槐冓繿閰젝즯쪿꿏끭⟿䷠뀦平灀⃰ṏ⩦耐⟠捐灵秮聽뀓灴葉十鎀 倐〪ိ磻큡豈绲痀ᄡူ琠玁뇭偐⃳炅쵥쿿퀏?翢迣迮꿥뿦齏꽐伅勿ߏ蹿嗟૿୯奿娯_漍ἆ⼇༒伉㼔弎缌៿ฯྟႯᪿሯ᧟ẏᅬ༖@Ἓ㼙弛漜缝⛿`⪟ⅿ⊿⷏Ⓙ◯￿ 꼰Ἠ⼩㼪꼳弬㼷缮⿿㪏譿ꆿ軿烯ﲋ緐ꆑ읟鄡醠䎄牎猠秢邂浥ﱆ畑舲ユ潴ྠ⼿㽀꽸뽹콺�䋻珪ⶣ䃼⃴捲έ⽴䟿羒胯擿葯藯㳿䅟o⾉ཙ켽齈彘`ག絏哿舂鵷黧䟛䡟幯䫟マ齋꽌뽍콎煃ᚑ慐ﵾ勿卯呿喏嚟垯宿妟￟潶ཝ뽦콧齹佡鵭接戫ꁲ杫䃼ﭵאּ肑喘艆鶃瀰༑遐傘遑ꂘ㌷ㄲ蓯擰斿烋枀䎘낅疂替骍藁楱ѐ笰棿楯ソ轪齫깬놛냸烼Ґ偅ㅢ浵鍮沈ⷢ郷裂砠탍ㆅ�齰燿犯玿瓏磟綿碯餏￯⽺㽻㾙彽潾煿ᒑ쁂釿連僑臱偡勿攏゚゚⾋㾌侍徎ࡏ䃲䕿鏴鑯长낏쟣 囡쵽撠ヺ烳ჳ쁃悧稬侀猰䃱㏵ꊣ㎂옵뙤猥穩釱 擿隒韟꣯鳿鯟鰟묯ᅬ侞꾨뾩羡㒯熹ꟿ쁿셯ꩿꭿ겏궟ᆵ벮㟅�㾱䶲覰膟立판銖敐鉦缾遡潀埔䃵憉⛕ಒ헩⁂炰邰ꃈ傀꛿蝁패룴뤯蠿쟿뺿ソ뾼翝�쿜࿂ῃ콮꛿蚯ꖦ꘯죏짏럟﷋ゃ쵶硠퇱퓿ꖱ푅핿뿩쟪捱뿜鿠ᅨ컿쿟탯雿�뫏蘭絛﾿쿟쿪�ἆ꿃쓍郏捿㇊搶撐エ鼇꼈꿬뿭쿮�࿍᯲㕌搸낄ﶏ陟_O㼁ἅ༊漄꼟輆弐>৯િ췏ඈ碐켌�狩뚿댯뒿뗏럓舮㓸�◷☯✿㱏ㇾ醣巍㎑ㅛ㊿參₵優㡨潰㡹犠⥥㓱㕯澲拾耭䂒ნ倪ἷ 됲₼㍼ሟị➟㖦釰⿾눺줼餓�bY㔗㛟䗯㓧Ⴆ圠氮䈠ꂁ遷㠐瑰⺾罆轇뼻㽉⍆㸬o弿ཆ佄彅sཕὌ䟧䣟㟯痩聩ꔰ郱㐳堵妟䶯寯偟/ὑ⽒བὗ佤彥潦轘廿媏㊯期梟涯櫟每珟왰楍恿낁䁿픬偵ᥔ㥠耙渲潿マ齰꽱뽲콳콸ཷὸ揿缏綯纀迫舱耯⑿ꈒ켔⚆�莠ⓡチἢ⼴㼤콼缳漧縋დ矾뼩켪﬎愱弱㾍㾆翿ᐯ蠿ᙯᩙﺿ?ᴯ_伞ᾊ漠缡羡辋⾕쾠軿辿⣏釯⯟Ⰿⴟⸯ뼿伯弰쾔ᾧ⾨ࢵ꘸栁⁡㥨晀킗쁴獰⼺瘯灵큜᪽⸀ᇅ䃩臘Ꮕ䭣Ơ삭⽭潤瀿蔽ビ꼦瀠活聰氱礲倹 덱 嘱牘㥋片戄露娐║䐳먕捣툹ダ㡦봡ⵠ慡崶㄰1㥥㠭敦ⵣ撀愴㕥愲恝봕㤰钼멡㏀㘸뱁㘀ⵦ㝢烷࠭挴빣㈡扢ꨭꀲ㠰낾븸㟐삽컯꾰韀꬐爠퇒ᅻ끏귐긿덅晬魩擀됝曲탅怏䃩䡻Y䕐䱒义⁋럿뢯릿뫉뮿볌뷯뿿朄꾿뿀쓁絽臅탅色靳尀晣就끵ꂅ啙ꂰ扵捳ზ拲퀖执悑⃷灻­滤굀⻀췀톀얀킮䬮⹐獵ྩ歺霅瑱グ佲瑰o넌羳辴㽾྘俛応忙᛻襀憂붣侗徠ᅱ�򣴯菏蒿o龙ྉᄂྦ⿬侵꧿꨿ꭏ걟썯꺏꾏낟ᆵ뾱쾲�ᄉྷ쿇�㷾䁻澺込쿌꾾꿎쿿솿싟쏯엿옏윟 ԯᆵ밆�㿋㼊伋濎꼍运퇛튟炣儏胓酐በ￀ၠ迨违鼁꣟⼾㿡휢签㼃䄄챺ꁵ郾뽰悑胹砄턔⭷缕늹ၠ⤀⮣ᆭ鈭ዉ㼏伐弑漒缓JⱿⴏ⸟ḧ툿␪韟䎂㑍₵턺ዉ䐠턮蘒筎楐낛⼢A⼹ᤤ㧯_俲忳གྷ鼂迶鿷꿸뿹ヿﭏﳟ﷯￿䨟䮿뛏体鷡禠鱘ᨄ齭릐D㩯ᄯ恖慖呀猪佶棡遵⁝耄腏숆兿刏伖ଂ஠鶀⻀槐勫钠湐ꁒㅥ㉏፟￷ཛྷὝ⅞뼷켸칃佤詝㷿㷟枯㾟稿篏淟︇酰嵰邡婠䁀欏ᄅ潀罁轂Ὠ꽄뽅콆�䳽ネ텉끷羣罾譿抛痿礯腏穿ณ瞁蒕藯￿㽽⾈㽉�潹㾋 罍轎俿傟冯势叏哟嗯埿�꾍뾎뽚뼪켴餯怐嘠푸炀㼐퀜餽攠ఉ牳ꁭ囐㉆ⰱ䍟猌鉰剐�ᑖ䜰猌悖᭶᳟￯༏輯ཟὠ⽡㽢漳뾞鿿ꃏꇔꉻꎈꑯᵿ曏ꏏ춄ሄ浩鉧琁悒哜핲鉠邰䖰퉣ゕ⃍涀刻఻‭Ⴗ做ᗁ‰剆䕅邨悀懨⹹⩷팰鋠㘱鈰胠限焰鈐彠䆻恝킘肒펻뱶猸狞킠眔膶遰구㕏⾤途퇔䆾䁺쁥䍠Ք灆⿣潌潧忄煂敠佟悦徨〲₥ꈮ枀毿蒯洏┿쓟쌯篿屼琹馡瘀幰⊦쎑꟟鐿闯響頏㤔銘ₒ특ⴰ嵨직飐㉐�엿詿诹헋홟鵯걿껿/꾠뾡쾢辱龲ᆬྦྷᾨ꧿ꨯꬿ걏��꽿낏�濡뾲 쾳磙犹띥掣糐歲Ⴠᆙ뇐끺ﭥ倠㎺줡짏�욿잟ᆵ뿈ᮉ�࿌꡿重促俷诿蘟¿袿觟ϯ翿聿マ꾂濿缀鼂缍뼄׿჏޿ዯ᎟யటᔯ゚꼖뿾9缎輏缞꼑⃿᪯ᓯ⏟⒟᢯ᴏ☯゚伟张㼫缢漭輧꼥弰⟿⣏⧟㏯ⱟ㘏㟯⿿_⼺弱漲Ἵ輴鼵꼶ὀ㣿䏏㪯㯯䛿㻯䠟䧏￟佁彂潃�轅潐꽇뽈叿䪯嗟嚏亟伏堟冏_佒⽝潔彟潠齗佢彣嫿寏旟晏ᱟ栯榟檯콫�哹帵擒废뮑⽲艞朷灁搒㏝畺紂䁸